2011. január 19., szerda

For Aslan’s Sake, It’s Not the Replica of LOTR!

How did this all began?


When “Mr Sherlock Holmes was still living in Baker Street and the Bastables were looking for treasure in the Lewisham Road” (Ch. 1, The Magician’s Nephew), and when there was Polly and Digory, and Digory’s uncle and many others, and magical rings, and pools leading to different unknown worlds. Most of those who just saw the films wouldn’t know this (it’s a pity, because I think The Magician’s Nephew is the best of the seven books) since the films cover only the adventures of the children. Besides, this book tells us how the world of Narnia came into being and the process itself is quite cool, believe me (yeah, the mystery of the lamp post is revealed in it, hah!), with less killing and all that bloody war stuff. This is not really important in the light of what I really want to write about but I had to add this information as a kind of introduction, so you could somehow see The Chronicles as I see them: as mere fairy stories.


So how should I begin?


Perhaps I should give you some advice first: take a deep breath and forget all the fancy religious bullshit interpretation you’ve ever heard, read or just might come to your mind when you think about Narnia. Anything that has even a teeny-tiny connection to religionand what I mean under religion here is exclusively Christianity―has an absolutely destructive force on what I’ll be trying to argue for. For a short while just pretend that you have no knowledge of the Father, the Son and the Holy Ghost and what the preachers told you, or what others heard from the preachers and you just accidentally know these things from the others, or from Facebook/Wiki/Google. Forget it. And when you’re done―quite hard, don’t you think?―open your heart and mind and believe in MAGIC, whether you are a believer in the Christian sense or not. (We should all believe in magic.) Think like a child, that might be the easiest way to get close to my ideas and don’t be such an ass (respect for those representing the exception). And NOW think about Narnia.


If you have some left-overs from your childhood deep inside your corrupted self (just kidding about corruption-am I?-, don’t be so serious!), you should feel great about Narnia (at least I hope you feel that way…) and consider it merely as world where one can feel special (because being part of something special makes you special), where everything is special and anything can happen.


Indeed, C. S. Lewis created this world for those who still believe in miracles and not as a proper reading for children with zealous or churchy background. Just look at this (if you google this quotation you will probably find more reliable sources; this is from http://www.greenbelt.com):

“Some people seem to think [when I wrote The Chronicles of Narnia] that I began by asking myself how I could say something about Christianity to children; then fixed on the fairy tale as an instrument; then collected information about child-psychology and decided what age-group I'd write for; then drew up a list of basic Christian truths and hammered out 'allegories' to embody them. This is all pure moonshine. I couldn't write in that way at all. Everything began with images; a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn't even anything Christian about them; that element pushed itself in of its own accord. It was part of the bubbling.

Then came the Form. As these images sorted themselves into events (i.e., became a story) they seemed to demand no love interest and no close psychology. But the Form which excludes these things is the fairy tale. And the moment I thought of that I fell in love with the Form itself: its brevity, its severe restraints on description, its flexible traditionalist, its inflexible hostility to all analysis, digression, reflections and 'gas'. I was now enamoured of it. Its very limitations of vocabulary became an attraction; as the hardness of the stone pleases the sculptor or the difficulty of the sonnet delights the sonneteer. On that side (as Author) I wrote fairy tales because the Fairy Tale seemed the ideal Form for the stuff I had to say.” ["Sometimes Fairy Stories May Say Best What's to Be Said," On Stories and Other Essays on Literature.]

Yeah, so that’s how everything began. In this sense the well-known allegory loses its strong basis generated by a sect of conservative dumbasses intellectuals. Let’s see another quotation (from Google Books):

“If Aslan represented the immaterial Deity in the same way in which Giant Despair [a character in The Pilgrim's Progress] represents despair, he would be an allegorical figure. In reality however he is an invention giving an imaginary answer to the question, 'What might Christ become like, if there really were a world like Narnia and He chose to be incarnate and die and rise again in that world as He actually has done in ours?' This is not allegory at all.” (C. S. Lewis)

A much debated question whether Lewis really believed in this non-allegorical theory, or he was only pissed off at critics and he said something to close the matter. I guess, he didn’t succeed at all. But these quotations definitely support my argument that The Chronicles of Narnia are fairy stories and they don’t want to be anything more than fairy stories (at least intentionally). We should not look for explanations/interpretations in the stories because if we do then the magic will be lost―the worst thing that can happen. Not magic like STUPEFY, BIATCHES! or ONE RING TO RULE THEM ALL ETC. but its own distinctive magic.


And yes, there might be some similarities between The Chronicles and LOTR but come on, Tolkien and Lewis were close friends and mates in the Inklings, where writers discussed their works and read them to the others. Who you draw inspiration from, huh?!


Seriously, these are two different imaginary worlds and two different ways of writing and style. I like them both and the matter should not be like a Team Edward and a Team Jacob fight to the death since both are unique masterpieces. Even the devoted LOTR fans should give The Chronicles a try instead of judging it badly without knowing the whole of it.


You should be open to its magical simplicity and let yourself be carried away by these wonderful stories. Don’t bother about the deepest meanings in them, about Jesus and the strange mix of cultural traditions and characters from different mythologies. After all, these are fairy stories. Who cares about accuracy when ordinary children go into a wardrobe and find themselves in a world totally different from ours with talking animals, mysterious creatures, epic battles and even Father Christmas?

2011. január 18., kedd

"...and with times being what they are..." - the "crisis" of values in our age

the quote in the title comes from the Actor in Tom Stoppard's superb play, Rosencrantz and Guilderstern are Dead, right before going on a rant about how traditional values and appreciation of the art of drama has gone out of the world. yet it is a play set in Elizabethan times, when supposed values like family, honour and suchlike were much more important. at least that is the image that persists in the minds of many, and by extension it is true to any period of time preceding ours. a prevailing thought in our society is thatit has lost important core values and is much less liveable due to present conditions and people's behaviour.


except it's not.

allow me to break this down. what many people are complaining about is that "traditional" values like family, fidelty and all their little christian friends are going out of style, and instead we get decadence, consumerism, transglobal companies and little girls doing anal at 13. and I have not yet mentioned the evilest of evils, mass media and mass culture, which destroyers "proper" elitist culture while flooding our minds with a poop overflow.
well, dear moral guardians, you seem to be missing a pretty important point here.
these values (like "patriotism", which is really a fancy word for nationalistic chauvinism, "traditional gender roles" [goodbye male opression!] and all otehr merry friends of them) did not "disappear" in some myterious way like the dinosaurs. they were slowly, methodically destroyed as an abject and obvious failure. these were the values of the late 19th and early 20th century, which resulted in such glorious highlights of our civilization as mass genocide, international division, and vietnamese children having their flesh burned off by napalm while looking for food.

and allow me to mention another little thing.

consider what we now think of as an age of great artistic accomplishments as well as a huge advancement in many scientific fields: the renaissance. you know what the renaissance was? a motherfucking king-sized revolution against previous values, complete with disgusting feats, hordes of prostitutes and orgies even a japanese porn director would faint at simply by hearing about it. and let's not leave out the thing that it was against values held by an age in which a class, for which the whole time was a never-ending chain of rape, pillage, feasts and wars still had the face to hold moral authority, supported by a church rotten to its core, doing the exact opposite of its teachings. doesn't this whole "moral authority" theme ring a bell? seems pretty similar to many later times.

as for culture... well, that is just laughable. consider how many artists we know from previous times. okay, now think of how many musicians (yes, just musicians) you know from the 1970s. chances are, a somewhat equal number. yet, there were a lot more. if you are reading this blog, there is a high chance that you know the following things:

- during the performance of shakespeare's plays in the globe, half the people were fuck-drunk, munching on some food while talking to their neighbour (and you complain about cellphones going off in the theatre)

- mozart, händel, haydn, really, anyone up to beethoven was employed to compose popular, litenable music. really, the equivalent of nowadays music, and just as there is a huge steaming pile of crap musicinas now (hello, gaga!) there was a porportionately equally huge steaming pile of crap musicinas back then (hello, salieri, what were you going to steal again?)

- literature. literary theorists and academic people (although, i'm quite happy to note, less and less of them) look down on "popular" works of fiction because they, for some reason mustn't hold equal value to canonical works, as I explained elsewhere. yet, these canonical works are obviously known as they had huge success, and they WERE written with the idea of getting money out of them (hello, mr dickens, you can tell a story in half the pages - of course, in installment publication, the longer the better).

values of the past are not here becasue we're in a different age. people starting sex life earlier and earlier - well wow, just like in ancient rome or greek, cradles of our vaunted western civilization. families falling apart - maybe it's time for a new system to develop. information and globalisation overflow - that has been increasing since the big bang, there's really nothing suprising about it's developments.

just embrace where we are, and try to make the most out of it, instead of complaining about your made-up, grandmotherish crap.